Thursday, November 19, 2015

niniveh




On Friday, January 4, 2008 12:36 PM, sir rul <rulmath@yahoo.com> wrote:
 

Fall of Nineveh Chronicle

The remains of one of the defenders of Nineveh. Photo David Stronach.
The remains of one of the
defenders of Nineveh
Photo David Stronach (©*)
This is the text of a chronicle, also known as Chronicle 3 or ABC 3, that describes the final years of the Assyrian empire. This chronicle is the central part of one large text that began with the Early Years of Nabopolassar Chronicle (ABC 2) and ended with the Late Years of Nabopolassar Chronicle (ABC 4). 
The translation was adapted from A.K. Grayson and can be found in Assyrian and Babylonian chronicles (1975); some readings were adapted from Jean-Jacques Glassner, Chroniques Mésopotamiennes (1993). An introduction can be found here.
The text of this chronicle is inscribed on a medium-size tablet, BM 21901 (96-4-9, 6), which measures 132 mm long and 69 mm wide. At one time it was broken into four pieces and, although the fragments have been joined, there are several surface flaws as well as a large lacuna in the center of the tablet.
Babylonian Chronicles
Map of the campaigns leading to the end of the Assyrian empire. Design Jona Lendering.
(©**)

Chronicle 3

The tenth year of Nabopolassar [616-615 BCE]: In the month Ajaru, Nabopolassarmustered the army of Akkad and marched along the bank of the Euphrates. The Suheans and Hindaneans [people living south of Harran] did not do battle against him but placed their tribute before him.
   In the month Âbu the army of Assyria prepared for battle in Gablini and Nabopolassar went up against them. On the twelfth of the month Âbu [24 July 616] he did battle against the army of Assyria and the army of Assyria retreated before him. He inflicted a major defeat upon Assyria and plundered them extensively. He captured the Manneans, who had come to the Assyrians' aid, and the Assyrian officers. On the same day he captured Gablini.
 
Cuneiform tablet with a description of the fall of Nineveh. British museum, London (Britain). Photo Jona Lendering.
Cuneiform tablet with a
description of the fall of Nineveh
(British Museum, London; ©**)
   In the month Âbu the king of Akkad and his army went upstream to Mane, Sahiri and Bali-hu. He plundered them, sacked them extensively and abducted their gods.
   In the month Ulûlu the king of Akkad and his army returned and on his way he took the people of Hindanu and its gods to Babylon.
   In the month Tašrîtu the army of Egypt and the army of Assyria went after the king of Akkad as far as Gablini but they did not overtake the king of Babylonia. So they withdrew.
   In the month Addaru the army of Assyria and the army of Akkad did battle against one another at Madanu, a suburb of Arraphu [modern Kirkuk], and the army of Assyria retreated before the army of Akkad. The army of Babylonia inflicted a major defeat upon the Assyrian army and drove them back to the Zab river. They captured their chariots and horses and plundered them extensively. They took many [lacuna] with them across the Tigris and brought them into Babylon.
The eleventh year [615-614]: The king of Akkad mustered his army, marched along the bank of the Tigris, and in the month Ajaru he encamped against Aššur. On the [lacuna] day of the month Simanu he did battle against the city but he did not capture it. The king of Assyria mustered his army, pushed the king of Akkad back from Aššur and marched after him as far as Takrita'in, a city on the bank of the Tigris. The king of Akkad stationed his army in the fortress of Takrita'in. The king of Assyria and his army encamped against the army of the king of Akkad, which was stationed in Takrita'in, and did battle against them for ten days. But the king of Assyria did not capture the city. Instead, the army of the king of Akkad, which had been stationed in the fortress, inflicted a major defeat upon Assyria. The king of Assyria and his army turned and went home.
   In the month Arahsamna the Medes went down to Arraphu and [lacuna].

The Assyrian supreme god Ashur. From J. Black & A. Green, Gods, demons, and symbols of ancient Mesopotamia (1992).
Aššur (©!!!; from J. Black & 
A. Green, Gods, demons and
symbols of ancient
Mesopotamia, 1992)

The twelfth year [614-613]: In the month Âbu the Medes, after they had matched against Nineveh [lacuna], hastened and they captured Tarbisu, a city in the district of Nineveh. They went along the Tigris and encamped against Aššur. They did battle against the city and destroyed it. They inflicted a terrible defeat upon a great people, plundered and sacked them. The king of Akkad and his army, who had gone to help the Medes, did not reach the battle in time. The city was taken. The king of Akkad and Cyaxares the king of the Medes met one another by the city and together they made an entente cordiale. Later, Cyaxares and his army went home. The king of Akkad and his army went home.
The thirteenth year [613-612]: In the month Ajaru the Suheans rebelled against the king of Akkad and became belligerent. The king of Akkad mustered his army and marched to Suhu. On the fourth day of the month Simanu[11 May 613] he did battle against Rahi-ilu, a city which is on an island in the middle of the Euphrates and at that time he captured the city. He built his [lacuna] The men who live on the bank of the Euphrates came down to him. [lacuna] he encamped against Anati and the siege engines he brought over from the western side [lacuna] he brought the siege engines up to the wall. He did battle against the city and captured it. The king of Assyria and his army came down and the king of Akkad and his army went home.
The fourteenth year [612-611]: The king of Akkad mustered his army and marched to Assyria. The king of the Medes marched towards the king of Akkad and they met one another at [...]u. The king of Akkad and his army crossed the Tigris; Cyaxares had to cross the Radanu, and they marched along the bank of the Tigris. In the month Simanu, the Nth day, they encamped against Nineveh.
   From the month Simanu until the month Âbu -for three months- they subjected the city to a heavy siege. On the Nth day of the month Âbu they inflicted a major defeat upon a great people. At that time Sin-šar-iškun, king of Assyria, died. They carried off the vast booty of the city and the temple and turned the city into a ruin heap The [lacuna] of Assyria escaped from the enemy and, to safe his life, seized the feet of the king of Akkad.
   On the twentieth day of the month Ulûlu[14 September 612] Cyaxares and his army went home. After he had gone, the king of Akkad dispatched his army and they marched to Nasibina [Nisibis]. Plunder and exiles [lacuna] and they brought the people of Rusapu to the king of Akkad at Nineveh. On the [lacuna] of the month [lacuna] Aššur-uballit [II] ascended to the throne in Harran to rule Assyria. Up until the [lacuna] day of the month [lacuna] the king of Akkad set out and in [lacuna]
 
The (partly reconstructed) city walls of Nineveh.
The walls of Nineveh
(partly reconstructed; ©!!!)

The fifteenth year [611-610]: In the month Du'ûzu the king of Akkad mustered his army and marched to Assyria victoriously. He marched about of [lacuna] and Šu[lacuna], plundered it and carried of its vast booty.
   In the month Arahsamna the king of Akkad took the lead of his army personally and marched against Ruggulitu. He did battle against the city and on the twenty-eighth day of the month Arahsamnu he captured it. He did not leave a single man alive. [lacuna] He went home.
The sixteenth year [610-609]: In the month Ajaru the king of Akkad mustered his army and marched to Assyria. From the month Simanu until the month Arahsamna he marched about victoriously in Assyria. In the month Arahsamna the Medes, who had come to the help of the king of Akkad, put their armies together and marched to Harran against Aššur-uballit, who had ascended the throne in Assyria. Fear of the enemy overcame Aššur-uballit and the army of Egypt that had come to help him, and they abandoned the city, and crossed the Euphrates. The king of Akkad reached Harran, fought a battle, and captured the city. He carried off the vast booty of the city and the temple. In the month Addaru the king of Akkad left his troops and their camp, and went home. The Medes, who had come to help the king of Akkad, withdrew.
The seventeenth year [609-608]: In the month Du'ûzu Aššur-uballit, king of Assyria, with a large army from Egypt crossed the river Euphrates and marched against Harran to conquer it. They captured [a town on the road to Harran]. They defeated the garrison which the king of Akkad had stationed inside. When they had defeated it they encamped against Harran. Until the month Ulûlu they did battle against the city but achieved nothing. The king of Akkad went to help his army but did not join battle. He he went up to Izalla and the numerous cities in the mountains [lacuna] he set fire to their [lacuna]
   At that time the army of [lacuna] march as far as the district of Urartu. In the land [lacuna] they plundered their [lacuna] The garrison which the king of [lacuna] had stationed in it set out. They went up to [lacuna]. The king of Akkad went home.
In the eighteenth year [608-607]: In the month Ulûlu the king of Akkad mustered his army and [lacuna].
   Let the one who loves [the gods] Nabû and Marduk keep this tablet and not let it stray into other hands.

sons of ever




On Thursday, January 3, 2008 5:40 PM, sirreynaldo maestro <sirreynaldo@yahoo.com> wrote:
 
The Sons of Ever or Bnei Eyver (בני-עבר) a synonym for the earliest cultural Hebrews, are first mentioned in the Hebrew Bible in Genesis 10:21 (text). In orthodox circles the term is understood to refer to the wider family of Hebrew peoples from whom Abraham came. Each of the names of the children in question is understood to stand for the different Hebrew nations. In Protestant & Reform circles Hebrews are defined as descending from Abraham and the identification of the Bnei Eyver of Genesis 10:21 remains obscure except for the eighth generation around whose descendants the biblical narratives are mainly concerned.
The first contemporary dynasties of Bnei Eyver consists solely of Joktan & Peleg in whose time "the earth was divided" (Gen 10:25).
In the second generation there are thirteen children of Joktan -- Almodad, Sheleph, Hazarmaveth, Jerah, Hadoram, Uzal, Diklah, Obal, Abimael, Sheba, Havilah, Jobab and Ophir are mentioned while only Reu is recorded as being from Peleg.
In the third to fifth generations only Reu's descendants are mentioned being namely Serug who fathered the first Nahor whence came Terach.
In the sixth generation only Terach's children are mentioned in the bible: the second Nahor, Harran, and Abram.
In the seventh generation, Nahor fathered Utz, Buz, Kesed, Chazo, Pildash, Yidlaf, Bethuel (Laban's father) and Kemuel. Harran fathered Lot. Abram fathered Ishmael and then as Abraham fathered Isaac, Zimran, Medan, Ishbak, Shuah, Jokshan and Midian.
In the eighth generation the nations of the biblical settings finally emerge. Bethuel's son is Laban, Kemuel's son is Aram ( Aram of two Nahors or Aram-Narharaim) by whom the Nahorites came to be known as Arameans. Lot 's children were the Ammonites and Moabites.
Still in the eighth generation a special "cousin" relationship is supposed to be the ideal amongst the following. Ishmael's children Nebaioth, Kedar, Adbeel, Mibsam, Mishma, Dumah, Massa, Hadad, Tema, Jetur, Naphish, and Kedemah. Isaac's children the Edomites and Israelites. Jokshan's children Sheba and Dedan. And finally Midian's children Ephah, Henoch, Abida, Eldaah and Epher.
 
 
XXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXX
 
 
 
 
ARABIANS:
Almodad, was a descendant of Noah and the first named son of Joktan in Genesis 10:26 and 1 Chronicles 1:20. While the Bible has no further history regarding Almodad, this patriarch is considered to be the founder of an Arabian tribe in "Arabia Felix".[1] This is based on the identification of Joktan's other sons, such as Sheba and Havilah, who are both identified as coming from that region.[2]
According to Easton's Bible Dictionary "Almodad" means "immeasurable", however it has also been translated as "not measured",[3] "measurer",[4] "measure of God",[5] "the beloved," or, "God is beloved",[6] "God is love",[7] and "God is a friend".[
 
 
 
 
al-Hejaz (also Hijaz, Hedjaz; Arabic: الحجاز al-iǧāz, literally "the barrier") is a region in the west of present-day Saudi Arabia. Defined mostly by the Red Sea, it extends from Haql on the Gulf of Aqaba to Jizan. Its main city is Jeddah, but it is probably better-known for the Islamic holy cities of Mecca and Medina. As a region, The Hijaz, as it is often referred to, because of being the site of Islam's holy places, has significance in the Arab and Islamic historical and political landscape. In Arabic, Hejaz means literally "the barrier" as it separates the land of Najd in the east from the land of Tihamah in the west
 
 
LOCATION OF PISHON RIVER
The Pishon is one of four rivers (along with the Tigris, Euphrates, and Gihon) mentioned in the Biblical Genesis (2:11). In that passage, it is described as branching off from a single river within Eden. The river is described as encircling "the entire land of Havilah", which cannot be positively identified.
The only two identified rivers of the four streams said to issue forth from Eden , the Tigris (Hiddekel, from Genesis 2:14) and the Euphrates, do not now rise in the same place. It must therefore be assumed that either the topography of the area has changed or the geographical notions of the Genesis writer(s) were inaccurate. However, some scholars have questioned English translations that say the rivers issued forth from Eden , and claim improved renderings are more flexible in their description. This interpretation would allow Eden to be a confluence point for four rivers originating elsewhere.
In the Biblical Table of Nations, Havilah is associated with Arabia. If the two can be equated, the Pishon may correspond to an ancient dry riverbed that rose in the Hejaz region ( 24°30′0″N, 41°45′0″E) and flowed north east for 600 miles through the Wadi Al-Batin and terminated in the Persian Gulf, supporting the 'Persian Gulf' theory propounded by Juris Zarins. Evidence of this river was first discovered by Farouk El-Baz of Boston University researching satellite photos which showed the course across the desert and a telltale, fan-shaped delta of gravel deposits at the old river mouth. Such identification is necessarily tentative. This research also places the source of the Pishon, also dubbed the Kuwait River, in the region of the Cradle of Gold at Mahd adh Dhahab. Archaeological research indicates that the river system was active 2,500-3000BC[1].
 
 
Havilah is a land in the Garden of Eden first mentioned in Genesis 2:11: "The name of the first [river] is the Pishon; it is the one that winds through the whole land of Havilah , where there is gold." Havilah is known for its abundance. In addition to gold, Havilah is reported as having bdellium and lapis lazuli.
There are two other references to a place name Havilah, Genesis 25:18 and 1 Samuel 15:7
 
 
SECOND SON OF EDOM

Sheleph

Sheleph was a son of Joktan, of the family of Shem. (Gen. 10:26). Sheleph means "drawing out" or "who draws out"
 
 
3RD SON OF EDOM

Hazarmaveth

Hazarmaveth was the 3rd of thirteen sons of Joktan, son of Eber, brother of Peleg, in the book of Genesis in the Bible. Hazarmaveth, also interpreted Hazarmaueth, means "dwelling of death"
 
4TH SON OF EDOM

Jerah

Jerah was a son of Joktan according to Genesis 10:26,1 Chronicles 1:20.
 

5TH SON OF EDOM

Hadoram

Hadoram is the son of Joktan mentioned in the Book of Genesis of the Hebrew Bible. Noah had three sons: Shem, Ham, and Japheth. One of Shem's sons was Arpachshad. One of Arpachshad's sons was Eber. Eber had two sons: Peleg and Joktan.
Joktan had many sons including Hadoram as the Book of Genesis (10:26-30) states:
Yoktan (Joktan) was the father of Almodad, Shelef, Chatzarmaveth, Yerach, Hadoram, Uzal, Diklah, Obhal, Abhimael, Sh'bha, Ophir, Havilah, and Yovav. All these were the sons of Yoktan. Their settlements extended from Meshah toward Sepher, the eastern mountain
 
 
"Hadarom: Some interpret this as denoting 'the south.'
 
 
 
6TH SON OF EDOM
Uzal in the Hebrew Bible, descendant of Joktan whose clan supposedly settled in Saudi Arabia. He was believed to be the founder of an Arabian tribe.
Joktan became the father of Almodad and Sheleph and Hazarmaveth and Jerah and Hadoram and Uzal and Diklah (Genesis 10:26-27)
 
 
Joktan's sons in the order provided in Gen. 10:26-29.
  1. Almodad
  2. Sheleph
  3. Hazarmaveth
  4. Jerah
  5. Hadoram
  6. Uzal
  7. Diklah
  8. Obal
  9. Abimael
  10. Sheba
  11. Ophir
  12. Havilah
  13. Jobab
 
 
 
Ophir (Hebrew: אוֹפִיר, Standard Ofir Tiberian ʾÔp̄îr) is a port or region mentioned in the Bible, famous for its wealth. King Solomon is supposed to have received a cargo of gold, silver, sandalwood, precious stones, ivory, apes and peacocks from Ophir, every three years.
 
 
 

Reu

"Well Wicked".
Reu or Ragau (Hebrew: רְעוּ, Re'u "Behold") in Genesis was the son of Peleg and the father of Serug, thus being Abraham's great-great-grandfather. He was 32 when Serug was born and lived to the age of 239.
He is said to have been born at the time when the Tower of Babel was begun.
 
 

Serug

Serug (Hebrew: שְׂרוּג, S'rug ; "branch") was the son of Reu and the father of Nahor, according to Genesis 11:20-23. He is also the great-grandfather of Abraham. In the Masoretic text that modern Bibles are based on, he was 30 when Nahor was born, and lived to the age of 230. (Other early versions give different figures).
He is called Saruch in the Greek version of Luke 3:35.
Further details are provided in Jubilees, where it gives the names of his mother, Ora (11:1), and wife Milcah (11:6). It also states that his original name was Seroh, but that it was changed to Serug in the time when Noah's children began to fight wars, and the city of Ur was built, where Serug lived. It says this Serug was the first of the patriarchal line to abandon monotheism and turn to idol worship, teaching sorcery to his son Nahor.
 
 
 
 

Nahor

Nahor(or Nacor) (Heb. נָחֹור) is the name of two persons in Torah who were both descended from Arpachshad:
(1.) The son of Serug and father of Terah, who was the father of Abraham. According to Jubilees, his mother was Milcah daughter of Kaber, and he married 'Iyoska, daughter of Nesteg of the kin of Ur Kasdim (the son of Arpachshad for whom Ur was named). He was 29 when his oldest son was born and lived to the age of 148.
(2.) A son of Terah, and elder brother of Abraham. He married Milcah, the daughter of his brother Haran, and lived in the land of his nativity on the east of the river Euphrates at Haran . He was the father of Bethuel and his granddaughter Rebekah became Isaac's wife. His great-granddaughters and Rebekah's nieces Rachel and Leah became Jacob's wives
 
 
 
 
 
Abraham (Hebrew: אַבְרָהָם, Standard Avraham Tiberian ʾArāhām Ashkenazi Avrohom or Avruhom ; Arabic: ابراهيم, Ibrāhīm ; Ge'ez: አብርሃም, ʾAbrəham) is a figure in the Torah, Bible, and Quran whom Jewish, Christian and Muslim believers regard as the founding patriarch of the Israelites, Ishamelites and Edomite peoples. In what is thus called Abrahamic religious tradition, Abraham is the forefather of these peoples.
According to the Torah, Abraham was brought by God from Mesopotamia (modern day Iraq) to the land of Canaan. This is thought to have occurred around 2000 BC-1700 BC[1]. There Abraham entered into a covenant: in exchange for sole recognition of YHWH as supreme universal deity and authority, Abraham will be blessed with innumerable progeny. His life as narrated in the book of Genesis (chapters 11–25) may reflect various traditions.
His original name was Abram (Hebrew: אַבְרָם‎, Standard  Avram Tiberian ʾArām) meaning either "exalted father" or "[my] father is exalted" (compare Abiram). For the latter part of his life, he was called Abraham (see retroactive nomenclature), often glossed as av hamon (goyim) "father of many (nations)" per Genesis 17:5, although it does not have any literal meaning in Hebrew.[1]
Abraham was the third son of Terah and the grandson of Nahor. Abraham's older brothers were named Nahor and Haran. (The city of aran was not named after this brother and is spelled differently in Hebrew.)